Vår familjs resa genom tiden
Karfunkel och Rundström – Sverige, Norge, Ungern, USA och mer
Träffar 201 till 250 av 2,321
| # | Noteringar | Länkad till |
|---|---|---|
| 201 | (Research):Familjen bodde på Hult, Håbol och flyttade till Bön år 1800. | Engelbrektsson, Erik (I500665)
|
| 202 | (Research):Familjen var torpare på Stämmen under Tveten i Bro socken. Vid sin död var hon benämnd som "fattighjon". | Andreasdotter, Christina (I501653)
|
| 203 | (Research):Farmors väninna Aina dog 15 mars 2004, skulle fylla 89 den 5 april. Farmor har känt henne sedan de var små. De var på syatelje tillsammans. | Myrström, "Svea" Pamela (I22)
|
| 204 | (Research):Federal census 1930: Namn:Carl H Thylin Födelseår:cirka 1889 Kön:Male (Man) Härstamning:White (Vit) Födelseort:Sweden (Sverige) Civilstånd:Married (Gift) Släktskapsförhållande till familjeöverhuvud:Head (Fam.överh.) Bodde år 1930:San Bruno, San Mateo, California (Kalifornien), USA Karta över hemmet:Visa karta Gatuadress:Taylor Husnummer:389 Bostadens nummer:212 Familjnummer:216 Bostad – ägd eller hyrd:Owned Bostadens värde:4700 Radioutrustning:Yes Bor på bondgård:No Ålder vid första äktenskapet:23 Gått i skola:No Läs- och skrivkunnig:Yes Faderns födelseort:Sweden (Sverige) Moderns födelseort:Sweden (Sverige) Talat språk:Swedish Immigrerade år:1910 Naturalisering:Naturalized Talar engelska:Yes Sysselsättning:Steel Worker Industri:steel mill Typ av arbetare:Wage or salary worker Anställning:Yes Hushållsmedlemmar: NamnÅlder Carl H Thylin41 Evelyn Thylin40 Carl E Thylin15 George D Thylin13 | Thylin, Carl Henry (I13989)
|
| 205 | (Research):Född i Haus? | Johannessen, Johanne "Marie" (I295)
|
| 206 | (Research):G.I.10/6.1939 i Berfendals kyrka med agronomen Erik Stahre 19..- fr. Wahlaholmen, Hova. | Osberg, Alice (I13914)
|
| 207 | Minst en levande person är länkad till denna notering - Detaljer visas inte. | Levande (I2008)
|
| 208 | (Research):Gift med Ann, Anna? Två barn Gud och Björg? | Frithjof Albert (I298)
|
| 209 | (Research):Hade hon en fosterdotter? Rut? Rut Linnéa Karlsson f 6/4 1905 Brastad. från Vasa, Göteborg? Elvsborg? den 18 maj 1932. Se församlingsboken. | Johansson, Anna Margareta Kristina ("Stina") (I43)
|
| 210 | (Research):Han flyttade till Getehålan under Ingalsröd 1856 och till Ö. Häller, Bro 1859. | Eliasson, Hans Jacob Edvard (I501663)
|
| 211 | (Research):Han flyttade till Ingalsröd 1847-1848. Sedan flyttade han till Störreberg 1850. | Eliasson, Adrian (I501659)
|
| 212 | (Research):Han hade en möbelaffär i Bengsfors. | Pettersson, Gustaf Ferdinand (I9905)
|
| 213 | (Research):Han hade ungefär 20 barn, enligt Tibor Karfunkel. Tibor tror han är född runt 1844 i Napkor. Tibor kallade honom: Juchil Jechil, Yechiel Mechl Karfunkel och Mikhael Karfunkel. Rav Chaim Halberstam of Sanz, author of Divrei Chaim (1794-1876), founder of the Sanzer Chasidim. Born in Tarnograd, Poland, he became a close talmid of Rav Naftali Tzvi of Ropshitz. His first position was Rav of the small town of Rudnick, before he became Rav of Sanz (Tzanz), where he stayed for 46 years. The most prominent of his 12 children was Rav Yechezkel of Shinov. The current leader of the Bobover chasidim, who now resides in Brooklyn is a descendant of Ravi Chaim. Another scion of Sanz, Rav Yekutiel Yehudah Halberstam, the Klausenburger Rav, has erected several towns, yeshivos, and a modern medical center in Israel, as well as yeshivos in New Jersey and New York. the Divrei Chaim of Sanz Yahrtzeit of Rabbi Yosef Baruch Halevi Epstein, son of the "Ma'or Vashemesh" of Krakow, who was affectionately called the "Gutter Yid" of Neustat by the Sanzer Rebbe, the "Divrei Chaim". B. Wolff 19/04/2009 10:00 Sanz was a small town on the border of Galicia, next to Krakow. But despite being a small, anonymous town '96 its name got famous worldwide in the merit of the great Tzaddik who lived within its borders and established his Chassidic Court there: The Sanzer Chassidus. The Sanz dynasty eventually became one of the largest Chassidic Courts in the world. Rabbi Chaim, the Sanzer Rebbe, lead his flock for forty six years in this town, and after his passing, his Chassidim left Sanz and established the Sanzer Court elsewhere. Rabbi Chaim Halberstam was born in the city of Taringrad to his father, Rabbi Aryeh Leibush Halberstam. From his early childhood, Rabbi Chaim was a fragile child, who often suffered from various illnesses. Once he exclaimed that the constant pain he was feeling was actually a great Segulah for diligent Torah learning, as the saying goes: "He who feels ill should learn Torah." As a child he learned under the Tarnigrader Rav, Rabbi Moshe Yehoshua Heshel Ornstein. Rabbi Chaim would later say that it was from this Rabbi that he obtained the depth of Gemara learning. Rabbi Chaim reached such elevated heights in learning that as a gift for his Bar Mitzvah, his Rav presented him with a rabbinic authorization certificate, and as he put his hands on the lad's head, he exclaimed: "He will lead and he will judge." Rabbi Chaim additionally learned Torah from Rabbi Shmuel Zanvill Heller, also referred to as the "Divrei Shmuel", who was the head of the rabbinic court in Premishlan, as well as from Rabbi Yosef Horowitz, head of the rabbinic court in Tarnigrad. Rabbi Chaim attested that it was from these two great Rabbis that he had absorbed the ideology of Chassidus and it they who had influenced him to travel to the great Chassidic Master, the Seer of Lublin. At the tender age of ten, Rabbi Chaim pleaded with his father to be allowed to travel to Lublin, and after much begging and persuading, his father finally agreed to take him there. From then on, Rabbi Chaim and his father would travel to the Seer of Lublin every year, until the latter's passing. Rabbi Chaim grew up to be an extraordinarily learned and brilliant man. He eventually became known as the "Prodigy of Tarnigrad". As he became of age, he married the daughter of Rabbi Baruch Frenkel Te'omim, the "Baruch Ta'am" of Leipnik. Thereafter, at the age of eighteen, he was appointed Rabbi of Rudnik. In the small community of Rudnik, all respectable men were Chassidim of the Ropshitzer Rebbe. This led to Rabbi Chaim's attraction to Ropshitz, and he began traveling there several times a year. In Ropshitz, Rabbi Chaim became acquainted with Rabbi Meir of Apt, the "Ma'or Shamayim", who said of him: "Of all the prayer leaders that I have heard during my lifetime, Rabbi Chaim is the very best one, as he concentrates on the meaning of the holy Ari on each and every word of the prayers." Rabbi Meir of Apt as well as the Ropshitzer Rebbe, both predicted that Rabbi Chaim would be the leader of the future generation - and so it was. Rabbi Chaim served as Rav of Rudnik for fifteen years, and in 5690 he relocated to Sanz where he established his Chassidic Court. During the 46 years that he led his court in Sanz, it became one of the greatest Chassidic Courts, famous and renowned in all Jewish communities worldwide. In Sanz, the vision of the Ropshitzer Rebbe and Rabbi Meir of Apt was actualized; Rabbi Chaim became the leading figure of his generation. The Sanz dynasty is based on Torah learning. Young boys before their Bar Mitzvah who would come to see the Rebbe and receive his blessing, would be sent back to their homes with the words: "Until the wedding you should concentrate on learning Torah. Only afterward can you start involving yourself in Chassidus and travel to see the Rebbe." The Sanzer Rebbe was famous for his charity giving. Whenever he did not have money to distribute to the poor, he would feel profound sadness and be visibly upset. He refused to go to sleep if he had money in his possession, and would always distribute all the money he had to the poor so as to relieve their suffering. Once, when an argument erupted among his followers in the synagogue, Rabbi Chaim entered and cried out: "I have been told that there is an accusation against me in Heaven because of your arguments, and that my life is in danger. However, I do not fear man and I do not fear the King. Do you know whom I fear? I fear the sighs and the moans of the poor, since every harmful thing eventually goes away, but the groans of the poor can bring harm for generations if we do not extend our hand to help them!" During his last years, Rabbi Chaim's pain and suffering were unbearable and he was extremely weak. In his final year, 5636, he was even more weakened, and he began to prepare his family members for his passing. During his last Passover, he conducted the Seder meal of the first night with all the strength he could muster, but on the second night, he held the festive meal with his immediate family members only, and asked for the women's table to be brought closer to him while saying that the women should also be able to observe how to properly conduct a Seder. On Wednesday, the 25th of Nissan, Rabbi Chaim's pure soul ascended the heavens. He was laid to rest in the local cemetery in Sanz, and his gravesite serves as a prayer-center for countless Jews who seek salvation to this day. Many wondrous stories are told of miracles that had occurred to people after having prayed at the gravesite of this righteous man who is rendered holy by the thousands of Sanzer Chassidim around the world. http://www.tog.co.il/en/Article.aspx?id=97 | Karfunkel, Yechiel Mechl (Mihály) (I110)
|
| 214 | (Research):Han kan även heta Driftig. Han kan vara född år 1752. Enligt Yvonne så dog han i Dankeröd men i dödsboken enligt släktdata i Svenungsröd. | Olofsson Dristig, Jakob (I12957)
|
| 215 | (Research):Han kan vara född 20 mars istället för maj. | Andersson, Elias (I13055)
|
| 216 | (Research):Han står som gift 31 mar 1922 i en lista över utvandrare från Bergen till Brooklyn, New York. Han står som gift 30 apr 1930 i en lista över utvandrare från Bergen till Brooklyn, New York. | Eriksen, Julius (I284)
|
| 217 | (Research):Han var bonde på 5/48 mtl. Vintveten, Bro. Senare bonde på Uteby, Bro - Sjöbacka 1839. | Christoffersson, Niclas (I501657)
|
| 218 | (Research):Han var brukare i Grimmerud, därefter bosatt på Vassbotten nedra i Tormansbyn, Ärtemark. | Larsson, Daniel (I12408)
|
| 219 | (Research):Han var dräng från Långeland 1841. | Johansson, Olaus (I501666)
|
| 220 | Minst en levande person är länkad till denna notering - Detaljer visas inte. | Levande (I501845)
|
| 221 | (Research):Han var en elak man och slog sina barn. | Rundström, "Gustaf" Hjalmar (I14138)
|
| 222 | (Research):Han var hemmansägare, Södra Näverlösa, Steneby. | Andersson, Jan (I12410)
|
| 223 | (Research):Han var ifrån Vass.Nagl. St. Almås vid sonen Ernsts födelse. Han var änkling vid giftermålet med Alfrida Konstancia. | Johansson, Karl August (I39)
|
| 224 | (Research):Han var kommunalarbetare. | Magnusson, John Einar (I501848)
|
| 225 | (Research):Han var torpare under Lingatan. I tjänst på Ingalsröd 1853-1855. | Axberg, Martin (I501670)
|
| 226 | Minst en levande person är länkad till denna notering - Detaljer visas inte. | Levande (I13217)
|
| 227 | Minst en levande person är länkad till denna notering - Detaljer visas inte. | Levande (I5486)
|
| 228 | (Research):Har varit gift, men homosexuell. | Andersson, Sören (I10948)
|
| 229 | (Research):Hemmansägare Värnpliktsnr: 273-34-26 | Jonsson, "Valter" Hugo (I14136)
|
| 230 | Minst en levande person är länkad till denna notering - Detaljer visas inte. | Levande (I7748)
|
| 231 | Minst en levande person är länkad till denna notering - Detaljer visas inte. | Levande (I13251)
|
| 232 | (Research):Heter hon Sarah? | Karfunkel, Suri (I12672)
|
| 233 | (Research):Heter Ingrid Barflod efter giftermål, tog samtidigt bort andranamnet Hadassah. | Karfunkel, "Ingrid" Hadassah (I4)
|
| 234 | Minst en levande person är länkad till denna notering - Detaljer visas inte. | Levande (I13252)
|
| 235 | Minst en levande person är länkad till denna notering - Detaljer visas inte. | Levande (I103)
|
| 236 | (Research):Hon bodde på adressen Holló u. 12, Nyíregyháza, Hungary (Ungern) År 1944 tillsammans med sin dotter Ilona och svärson Samuel. | EISMAN, Regina (Rebecca Rivka) (I10552)
|
| 237 | (Research):Hon bodde under Röe i Bro 1859. | Nilsdotter, Eva (I501668)
|
| 238 | (Research):Hon flyttade till Foss 1859. | Eliasdotter, Anna Maja (I501661)
|
| 239 | (Research):Hon står tillsammans med Johannes Andersson Högberg på Torp, Rölanda till 1896. Han var född 1 feb 1831 Rölanda, hade ett svårt bråck och dog 9 sep 1903 på Torp som fattighjon. | Olsdotter, Anna "Kajsa" (I13158)
|
| 240 | (Research):Hon var "oäkta". | Mariana (I501662)
|
| 241 | (Research):Hon var Charkuteribiträde år 1960. | Karlsson, Monika Irene (I501844)
|
| 242 | (Research):Hon var gift i Krokstad. | Pettersson, Anna Josefina (I10692)
|
| 243 | (Research):I dödboken står Olof som dräng och inte som son eller med föräldrarna. Var han samma som deras Ola? | Christensson, Olof (I1522)
|
| 244 | (Research):I födelseboken står hon som Maja Kajsa men i flera andra källor som Maria Kajsa. | Högberg, Maria Kajsa (I13940)
|
| 245 | (Research):I sonen Kristians bröllopsbok står hans yrke inderit? | Nilsen Hosmestad, Even (I13229)
|
| 246 | (Research):Jag finner endast två personer i Sveriges dödbok 1950-1999 som heter Murthel. Båda två är födda i Ärtemark och de är födda samma år. De heter också båda två Helga. Vad är sambandet dem emellan? | Andersson, Helga Murthel (I7437)
|
| 247 | Minst en levande person är länkad till denna notering - Detaljer visas inte. | Levande (I9913)
|
| 248 | (Research):Kan det vara han som är född i aug. Mycket otydligt, har letat lite i husförhör. | Eriksson, Hans (I13172)
|
| 249 | (Research):Kan dödsårtalet vara 1884? Med tanke på yngre bror med samma namn. | Olofsson, Anders (I13013)
|
| 250 | (Research):Kan ha haft tilltalsnamnet Karl och varit född 1914. | Christianson, James C. (I12765)
|
Vi gör vårt bästa för att dokumentera vår forskning. Om du har något du vill lägga till, vänligen kontakta oss.
